The great free will debate | Bill Nye, Michio Kaku, Robert Sapolsky, Steven Pinker & more

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Published 2021-03-28
The great free will debate
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"What does it mean to have—or not have—free will? Were the actions of mass murderers pre-determined billions of years ago? Do brain processes trump personal responsibility? Can experiments prove that free will is an illusion?

Bill Nye, Steven Pinker, Daniel Dennett, Michio Kaku, Robert Sapolsky, and others approach the topic from their unique fields and illustrate how complex and layered the free will debate is.

From Newtonian determinism, to brain chemistry, to a Dennett thought experiment, explore the arguments that make up the free will landscape.
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TRANSCRIPT:

- Well, you ask one of the deepest philosophical questions of physics. The question of free will.

- For billions of years on this planet, there was life, but no free will. Physics hasn't changed, but now we have free will.

- The brains are automatic, but people are free.

- Our ability to choose is often confused.

- Human choices will not be predictable in any simple way.

- In reality, I don't think there's any free will at all.

DANIEL DENNETT: For billions of years on this planet there was life, but no free will. Physics hasn't changed, but now we have free will. The difference is not in physics. It has to do with, ultimately, with biology. Particularly evolutionary biology. What has happened over those billions of years, is that greater and greater competences have been designed and have evolved. And the competence of a dolphin, or of a chimpanzee, the cognitive competence, the sort of mental competence, is hugely superior to the competence of a lobster, or a starfish. But ours dwarfs the competence of a dolphin or a chimpanzee, perhaps to an even greater extent. And there's an entirely naturalistic story to say, to tell about how we came to have that competence, or those competences. And it's that, "Can do." It's that power that we have which is natural, but it's that power which sets us aside from every other species. And the key to it is that we don't just act for reasons. We represent our reasons to ourselves and to others. The business of asking somebody, "Why did you do that?" And the person being able to answer, it is the key to responsibility. And in fact, the word, "responsibility," sort of wears its meaning on its sleeve. We are responsible because we can respond to challenges to our reasons. Why? Because we don't just act for reasons, we act for reasons that we consciously represent to ourselves. And this is what gives us the power and the obligation to think ahead, to anticipate, to see the consequences of our action. To be able to evaluate those consequences in the light of what other people tell us. To share our wisdom with each other. No other species can do anything like it. And it's because we can share our wisdom that we have a special responsibility.

That's what makes us free in a way that no bird is free, for instance. There's a very sharp limit to the depth that we as conscious agents can probe our own activities. This sort of superficial access that we have to what's going on, that's what consciousness is. Now, when I say, who's this, "we," who's got this access? That's itself part of the illusion because there isn't a, sort of, boss part of the brain that's sitting there with this limited access. That itself is part of the illusion. What it is, is a bunch of different subsystems, which have varying access to varying things and that conspire in a sort of competitive way to execute whatever projects it is that they're, in their, sort of, mindless way executing.

STEVEN PINKER: I don't believe there's such a thing as free will in the sense of a ghost in the machine, a spirit, or soul that somehow reads the TV screen of the senses and pushes buttons and pulls levers of behavior. There's no sense that we can make of that. I think we are...our behavior is the product of physical processes in the brain. On the other hand, when you have a brain that consists of a hundred billion neurons, connected by a hundred trillion synapses, there is a vast amount of complexity. That means that human choices will not be predictable in any simple way from the stimuli that have impinged on it beforehand. We also know that that brain is set up so that there are at least two kinds of behavior. There's what happens when I shine a light in your eye and your iris contracts, or I hit your knee with a hammer and your leg jerks upward. We also know that there's a part of the brain that does things like choose what to have for dinner, whether to order chocolate, or vanilla ice cream. How to move the next chess piece...

Read the full transcript at bigthink.com/videos/the-great-free-will-debate

All Comments (21)
  • @JesusJr269
    “A man can do what he wills, but he cannot will what he wills”
  • @seeuathebeach
    Every time I do something honorable I'm proud of my free will. Every time I do something despicable I say ' I had no choice'.
  • @wyett123
    If reading one passage about free will can change whether a person will cheat or not, I think that proves "free will" has great limitations
  • @darkwillow57
    Quantum uncertainty still doesn't give you free will. It just means that determinism may not be true. But you still have no control over these dice rolls at the quantum level.
  • @CuriosityGuy
    Christopher Hitchens: "Of course we have free will, we have no choice." One of the wittiest comments I have ever heard🤣
  • Daniel Dennett argues that neuroscientists "shouldn't tell the public they don't have freewill because it's irresponsible." But if there is significant evidence against freewill, then isn't withholding that information the irresponsible thing? Telling the truth the best way you know how is more important, I think, than trying to prevent malevolence.
  • @viceverse11
    Freedom of Choice and Free Will are not synonymous.
  • @pyb.5672
    I have the knowledge that I don't have free will. But I have the wisdom to lead my life believing I do.
  • @marialawal7449
    I read once that the mind has already made a decision. We just come up with reasons for that decision.
  • @TrentonErker
    Dennett: “telling people they don’t have free will is bad, therefore we have free will “ Both off topic and incoherent
  • I simply love conversations about free will. Thanks so much for sharing your knowledge. 💓🔥
  • @SeanGonzalez
    There's a perspective I believe they did not cover: We assign others with "Free Will" as a way to explain why we can't predict their actions. Since we can never know every detail about a thing, that thing can take some action which we can not predict.
  • @d_e_a_n
    So Dennets thought experiment isn’t against free will. It’s against the idea that we should let people think free will is an illusion.
  • You put Bill Nye and Michio Kaku on the title and expect me to have free will? Of course I had to click, there was no choice
  • @David-ps6ip
    For me, the question is why do we believe that we possess free will.
  • @NLSasuga
    The only thing we need for moral responsibility is understanding the consequences of our behaviour.
  • @Daniel-zg6mj
    I'm a huge fan of all of these great minds. As soon as i saw the names of the speakers i though, " i have to watch this". Thanks for putting this together.
  • After learning about this a few years ago from Sapolsky's books and subsequent lectures, I discovered that, while we do seemingly lack free will, we are still able to guide our lives in subtle ways through what I've thought of us 'micro adjustments' to our environment. Things that start small, but build a recursive cycle of momentum towards a particular direction. They can be beneficial or detrimental, the key is that once you learn about this information, not simply saying, I have no choice, but drawing upon your experience and information, allow it to motivate you to grow. Healthily.